
Another day, another outlandish claim about how Artificial Intelligence (AI) will transform our lives. Last week the BBC News website claimed breathlessly that āAIā¦ is now increasingly helping people buy a decent bottle of wine.ā Ā Its evidence: US wine merchant Sippd, whose app, apparently unlike Vivino and other wine recommendation gizmos, āwas based on [AI] technology from the very beginning.ā In truth, however, I doubt AI will ever help many people enjoy wine more.
Sippd users take a quick test to determine their tastes ā you like acidity? blueberries? ā which the app then matches to wines the company sells (the BBC only mentions in passing that this is the whole point of the thing.) But never mind that the āAIā in use here isnāt exactly pushing back the frontiers of human knowledge. Its shortcomings pose more fundamental questions about peopleās knowledge of wine ā and about the limits of the language of taste.
Like most wine writers, the question Iām asked most frequently by non-experts is: what should I buy/what do you recommend? My answer is always, āWell, what kind of wine do you like?ā To which the answer is almost invariably, āEr, wellā¦ Umā¦ā
British people have a basic reticence in expressing views on wine, even in simple terms of taste: more than most products, wine is wrapped up in the mystique of connoisseurship. People are tongue tied about saying what theyād like for fear of looking silly or uncultured ā of inadvertently coming over like Alan Partridge when the fictional TV host orders a bottle of Blue Nun at lunch with his commissioning editor. It is, letās face it, a national cultural cringe before the French.
The odd thing is that most French consumers know little more about the wine they buy than their British counterparts. Itās just culturally accepted that they should express views on it ā in much the same way that Brits wouldnāt hesitate to tell you, say, what films they like, regardless of whether they know anything about film making.
So in determining someoneās tastes, thereās a basic problem in popular wine culture ā or the lack thereof. But more fundamentally, the issue lies in the limits of taste descriptors when understanding wineās appeal. If, like a bearded, grumpy human app, I give the person asking my advice a prompt, it doesnāt help much. āFruityā? āFresh?ā It doesnāt take you far ā and anyway, how many people will say they donāt like the sound of that?
As wine critic Jamie Goode asked the BBC, āHow do you break down a wine into its component parts, and then understand their nature and qualities in a meaningful way that gives you data to play with in an app?ā
Back to those oh-so-sophisticated French supermarket shoppers ā because they donāt really know how to talk about taste either. If asked my question about their preferred wines, they would respond in terms of region ā and then, principally Bordeaux. Itās a bias clear in the selection in supermarkets throughout the non-wine-producing areas where most of the French population live: shelves and shelves of cheap-to-middling claret.
The same phenomenon is clear in some other wine-producing countries. An up-and-coming producer in Valencia province that I visited recently told me itās an uphill struggle educating Spaniards about his areaās wines: āThey know Rioja and Ribera and thatās it ā so thatās what they buy.ā Even in Valencia itself, most neighbourhood bars serve only those two reds by the glass, despite the large quantities of good local wine. In total, Rioja today has almost a third of the market in the Spanish hospitality industry.
For most wine consumers in France or Spain or Britain, Rioja and Bordeaux are effectively brands. And brands understood long ago that peopleās preferences were far more complex than anything as utilitarian as the taste in your mouth, or, say, how well a given car runs. Peopleās choices and their enjoyment of a product are also tied up with all sorts of other things embedded its image: intangibles like whether it seems classy or cool ā or even just agreeably unpretentious.
For wine, that can operate for critics tasting high-end wines ā there wouldnāt be any need to make tastings blind, otherwise ā or for convenience-store plonk. Earlier this year, wine critic Joe Fattorini expertly dissected the appeal of the ghastly 19 Crimes Australian range to its predominantly young, male market. It works: itās the most expensive bottle in my local kebab house, ahead of far more palatable Turkish reds. Even I donāt feel especially cool drinking Yakut.
Yet itās not a bad thing for non-taste factors to influence our choice of wine. I dislike the corporate marketeers at Treasury Wine Estates who flog shiploads of industrial swill like 19 Crimes. But Iām just as guilty as their target market of being influenced by the stories we spin around wine.
For instance, I had a lovely time at last weekās Wines of Greece tasting: for me, itās one of the most exciting wine scenes now. But Iām aware how that appreciation is also influenced by my love of Greece, its people and language. When I taste an aromatic Moschofilero, Iām remembering the beach, the smell of the herbs on the hillsides, the sunshine. How could I not? And what purpose would served by trying to strip out that understanding of a wine and its place from my judgment?
AI will never get any of that.
Iām sure thereās some market for technology that helps people who donāt know about wine choose a bottle. Likewise Iām all for trying to understand and describe taste, and there are writers who do it far more precisely than me, such as my friend, Daily Telegraph wine critic Victoria Moore.Ā But taste alone will never quite explain a wineās appeal. Because wine bottles human stories and experiences and desires, as well as flavours. And that, in part, is why itās such a magical thing.
Photo by Nick Fewings on Unsplash